Bi-Quarterly Journal of Islamic Studies on Social Injuries

Abstract The logic of social life is based on culture. Depending on the type of cultural system, the goals, structure and content of society can be defined and the division of society into desirable and undesirable means. Accordingly, the determination of social injuries, their classification, and the type of interpretation that takes place from them vary from culture to culture. Therefore, in the subject of social pathology, defining the criteria and indicators of social injuries is one of the focal issues. The two ideal types of good and evil are the two dominant models of society in Quranic literature. Evils are injuries that lead the purity and health of the good society in the path of the instincts and requirements of the ignorant society. This research has tried to network the Qur'anic concepts in the framework of the epistemological system of the Qur'an through thematic and semantic interpretation methods and to deduce the criteria and indicators of social injuries in accordance with the image that the Qur'an presents of a healthy and damaged society. All topics are categorized into two levels. At the level of diagnostic criteria, the three principles: right, justice and solidarity have been analyzed and, in fact, the logic of understanding and recognizing injuries has been revised. The sum of them, what they are, the consequences, and the logic of injury control are also understood.

Abstract A pattern of marriage is subject to the cultural system. The arrival of modern culture in the Muslim world has made Islamic families face serious problems. Some try to reconcile modernity and the Islamic family, but the reality is that modernity has a fundamental conflict with Islam and the institution of the family. Homelessness in the Western world is the product of modern civilization and modernism has damaged the Islamic world in all areas, especially in the family. Pattern injury of marriage is one of the basic elements of these injuries. To explain this issue, first, a general picture of the family in Islam, the fundamental beliefs and personality of modern human beings is presented. Then, by referring to the requirements of modern culture, the harms of marriage have been rationalized in the form of concepts: sexual commodification, personality heterogeneity, idealization, inability to perform tasks and lowering the threshold of patience and compromise. The totality of the research shows the roots of the problems and how to build a strong Islamic family by consciously confronting modernity.