Bi-Quarterly Journal of Islamic Studies on Social Injuries

Abstract The global coronavirus, although better known as a physical health disorder and a threat to life and survival in public opinion, and the main cause of this withdrawal has been the apparent mobility and active role-playing of organizations and factors in the field of health, but from a wider horizon Corona can be described as a multi-magnitude and continuous earthquake that has affected all the pillars of life, structural order and model rules governing the everyday world and human relations in different levels and areas and in different, direct and indirect proportions. This article seeks to describe and analyze the negative and positive effects of this phenomenon on various processes of human and social communication based on objective experiences and environmental evidence. The statements made are mainly inferred and formulated from notes, interviews, documented reports and objective observations.

Abstract Many functional structural theories emphasize only social deviations; but some of the group's thinkers, such as Sutherland, have investigated white-collar devitions and corruption, there are other major political and economic deviations in Qur'anic verses and the theory of conflict that have more dangerous consequences and more complex dimensions. In this article, the categories of such deviations are extracted from the theory of contradiction by qualitative content analysis method and then presented to the Qur'an and the final categories and subcategories are extracted. According to these categories, the deviations of the powerful and the rich in the first place harm the thoughts and feelings of the powerful and make them reckless towards others, cultural principles and waste of valuable economic resources. They also justify and institutionalize deviant behaviors through influence, culture, and legitimacy. By exploiting, monopolizing, colonizing, creating false needs, introducing deviant reference groups, they force others to obey and imitate. Therefore, the mechanisms of the deviations of the able are different from the deviations of the poor. The able-bodied use emotional mechanism, intellectual, and normative mechanisms to produce deviations. Their deviations have unintended consequences, such as the escape of the powerful and the rich from social responsibilities and the spread of indifference. Their deviations ultimately destroy the culture and structure of society, although it is more difficult to control and explain due to the legitimacy and influence of the powerful, and the verses of the Qur'an are the best source for examining it.