Bi-Quarterly Journal of Islamic Studies on Social Injuries

Abstract Population growth in the country has been declining in recent years and forecasts show that in the not too distant future, Iran will face the phenomenon of aging and a little further away with a further decline in population growth and population decline. This in itself can have many negative consequences for the country. To prevent these harmful consequences, it is necessary for social policy makers to implement appropriate programs to get out of this harmful situation in order to maintain the reliability and dynamism of the population. This article believes that the way out of this situation is to revive the Islamic-Iranian way of life based on the principles and values of religion and indigenous culture. Therefore, it has tried to provide a cultural model for increasing fertility, based on religious thought. The finding suggests that a religious model at three levels of beliefs, values and norms by shaping behaviors, can help increase fertility. The research method is descriptive and analytical in the data collection stage and descriptive and analytical in the processing stage

Abstract The family in our current society has undergone changes, transformations and injuries, one of which is monogamy. The purpose of this study is to investigate and analyze single child injuries for parents. The findings indicate that although there is no direct discussion of monogamy, quantity and number of children in religious teachings, the totality of verses and narrations on childbearing emphasize the importance of this issue. Monogamy is not only endorsed by religion, but is also known to be a problem that can cause many harm to parents. In this study, the physical, psychological, educational and spiritual injuries of a single child have been studied. Physical injuries of single parents such as the effect of pregnancy, breastfeeding and childbirth on maternal health, psychological injuries such as increased anxiety, stress and depression of parents, educational injuries such as childbearing, reduced family cohesion and time consuming education and spiritual injuries such as deprivation of virtues and childbearing rewards. Deprivation of spiritual support after death and reduced help in old age. The method of collecting documentary and library research and the method of processing descriptive and analytical materials has been the results of previous research.

Abstract Abstract
The Islamic government has different duties before the people. One of the most vulnerable segments of society is widows, for whom the Islamic ruler has special duties, as in hadiths, the Prophet (s) and Imam Ali (a) have been mentioned as the refuge of widows. This article tries to study the islamic government's duties toward widows from the perspective of verses and hadiths, and then examine the Islamic model in terms of implementation of Iranian law. The research method is descriptive-analytical and based on the data collected in library intermediary resources. According to the findings of this study, from the perspective of verses and hadiths, providing economic needs of widows and creating justice is one of the most important duties of the Islamic ruler, and the ruler should also reduce social harms such as slander, humiliations and psychological harms of widows by creating and creating facilities for quickly addressing widows' complaints and preparing conditions for facilitating communication with counselors. In a comparative study of the Islamic model with Iranian laws toward widows, the findings show that the laws Iran has enacted regarding widows are related to the provision of economic needs of widows of non-working women, which is the responsibility of the welfare and relief committee to enforce these laws. Also, by placing counselors in these two institutions, the government has addressed the problems of widows in the social, economic, law, etc. Gives free advice. However, the problems caused by society's misguided cultures and attitudes, including suspicion, slander and humiliation of widows and sexual harassment, have also been ignored. In this regard, optimal culture building by public media, establishment of associations for consulting, welfare, financial and empowerment services These women, as well as publications and websites to investigate and address the problems of widows, including housekeeping as jobs, the creation of government kindergartens with appropriate facilities and the number needed, and most importantly, putting officers in place to inspect widows and address their complaints are proposals to alleviate the problems of widows.

Abstract The negative function of social harms has prompted the managers of societies to provide legal and legal solutions to reduce these harms. But this effort is often not fully efficient. One of the most efficient ways to acknowledge scholars is to spread religious beliefs. These beliefs help to reduce social harms by generating meaning and creating an internal control system in people. In this paper, we have tried to analyze the strategies for the impact of religious beliefs on reducing social harms. The method of this research is descriptive and analytical and based on library and documentary collection method. The findings suggest that religious beliefs help to reduce harms by creating social solidarity, meaningfulness to life, creating self-control, feelings of support from God, and producing a sense of responsibility before God.