Bi-Quarterly Journal of Islamic Studies on Social Injuries

Abstract Deviation and deviance and ways to deal with, are one of the important social issues that most societies including our own community is engaged. Considering that our country is an Islamic society most effective and best way to prevent and deal with deviations can be considered go to a coherent theory of the deviations and their localization is in accordance with Islamic values and norms drawn to the Islamic model, effective step to be taken to resolve deviate.
In this regard, the present research review phenomenological theory of deviation Among varied theories of aberrations, as " review of phenomenological approache to deviance based on the Quran and Hadiths" And review like analytical, we had a situation in which using descriptive and qualitative content analysis and criticism of that kind of assessment is also part of the main axes deviate phenomenological approach to fit the categories and questions and answers provided on the Quran and its validity in describing the views obtained from the Quran and Hadith.Results of this study show that regardless of the criticism ontology, epistemology and anthropology on the basis of phenomenological approaches deviate, Quranic statements and the validity of the phenomenological theory of the selected axis orientation may deviate

Abstract The selection of human actions is influenced by several factors. Some theorists emphasize individual factors and will, and some emphasize the role of peripheral factors. Man, as an autonomous and selective being, chooses his actions in a process that is influenced by the will and the environment. The calculation and selection of consonantal or deviant actions is influenced by environmental factors [physical, psychological, situational, structural (social, economic, ...)]. According to the theories of rational choice, committing wrongdoing is a selective matter and this choice is influenced by various factors and phenomena. Scholars' analysis of the verses and hadiths of the Ahl al-Bayt (AS) shows the acceptance of the point in the Shiite teachings that human free will under the influence of environmental factors is limited, which of course does not mean deprivation of authority, and this article examines the effects of environmental factors. In general, it explains and analyzes. In the analysis of this category, some limiting and influential factors in human selection from the perspective of Islamic sources have been pointed out and the study of these variables has been followed at the micro, intermediate and macro levels, respectively. The research method is descriptive and qualitative content analysis. The purpose of this research is to analyze the content of the Quran and narrative and interpretive sources. The subject is also: describing the view of the Qur'an and Shiite hadiths about the mapping of environmental factors in the calculation and selection of voluntary actions. The analysis of the axes of verses and narrations indicates the similarity of the contents of these teachings with the axes of modern theories of deviant sociology.

Abstract The logic of social life is based on culture. Depending on the type of cultural system, the goals, structure and content of society can be defined and the division of society into desirable and undesirable means. Accordingly, the determination of social injuries, their classification, and the type of interpretation that takes place from them vary from culture to culture. Therefore, in the subject of social pathology, defining the criteria and indicators of social injuries is one of the focal issues. The two ideal types of good and evil are the two dominant models of society in Quranic literature. Evils are injuries that lead the purity and health of the good society in the path of the instincts and requirements of the ignorant society. This research has tried to network the Qur'anic concepts in the framework of the epistemological system of the Qur'an through thematic and semantic interpretation methods and to deduce the criteria and indicators of social injuries in accordance with the image that the Qur'an presents of a healthy and damaged society. All topics are categorized into two levels. At the level of diagnostic criteria, the three principles: right, justice and solidarity have been analyzed and, in fact, the logic of understanding and recognizing injuries has been revised. The sum of them, what they are, the consequences, and the logic of injury control are also understood.