Designing a model of social harms from the perspective of Islam with a structural-interpretive approach
Articles in Press, Accepted Manuscript, Available Online from 21 March 2022
mahdis hamzehi
Abstract Social harms are very important as things that disrupt the public order of society and violate its norms. Because the increase in anomalies is a sign of crisis and threatens social order. It can affect the quality of individual and social life of individuals, so many thinkers in various fields of religion, social, psychological, judicial and ... This issue has been studied because social harms can endanger the health of society and the religion of Islam pays special attention to the issue of society. The researcher in the present study seeks to design a model of social harm from the perspective of Islam. This research is a qualitative method that first examines and analyzes the sources related to social harms from the Islamic point of view from the meta-synthesis method and then has been implemented using interpretive structural modeling technique. This method is one of the methods of systems analysis that examines the interactions between system elements. MICMAC method has been used to cluster the dimensions of social harms. Findings showed that among the dimensions of social harms and then judicial harms have the most influence and life injuries have the most dependence
Analysis of moral corruption using Farabi's social theory
Articles in Press, Accepted Manuscript, Available Online from 14 September 2022
davod rahimi sajasi, zeynab janali pour
Abstract In all societies after modernity, moral corruption increased and the world faced the challenges of these damages. Considering the requirements and requirements of the Islamic society, it is better to explain and solve social problems with the tools of the theories of Muslim thinkers. Farabi is the founder of Islamic philosophy and his social view is distinguished by dividing societies into ideal and non-ideal cities. Utopia is a society in which people cooperate and reach moral perfection under the leadership of a superior person who has the power of education. In Farabi's thinking, nature plays a fundamental role in achieving moral virtues in two dimensions, rational and talents and abilities, and nature is actualized in the utopia. Farabi considers a human being as a social being whose achievement of happiness is not possible without cooperation and cooperation with other members of the society. He believes that the health of the individual and the society are affected by each other, and by educating healthy people, one can achieve the utopia, and it is in the utopia that the moral health and faith of the people are protected. Therefore, it suggests principles and methods to change ugly actions and create favorable behaviors. The purpose of the current research is to analyze moral corruption with a comprehensive view of Farabi, because he was surrounded by Greek philosophy and benefited from the revelation school of Islam and the hadiths of Imams Athar (pbuh), so his thought can be a guide to good action in the current conditions of society. The research method is descriptive-analytical and information collection in the form of library and document review.