Bi-Quarterly Journal of Islamic Studies on Social Injuries

Abstract Social harms are very important as things that disrupt the public order of society and violate its norms. Because the increase in anomalies is a sign of crisis and threatens social order. It can affect the quality of individual and social life of individuals, so many thinkers in various fields of religion, social, psychological, judicial and ... This issue has been studied because social harms can endanger the health of society and the religion of Islam pays special attention to the issue of society. The researcher in the present study seeks to design a model of social harm from the perspective of Islam. This research is a qualitative method that first examines and analyzes the sources related to social harms from the Islamic point of view from the meta-synthesis method and then has been implemented using interpretive structural modeling technique. This method is one of the methods of systems analysis that examines the interactions between system elements. MICMAC method has been used to cluster the dimensions of social harms. Findings showed that among the dimensions of social harms and then judicial harms have the most influence and life injuries have the most dependence

Abstract The rapid and unparalleled decline in the rates of population growth and fertility rates in Islamic Iran has had widespread consequences, one of the most important of which is the complex and social consequences.
One of the most significant examples of the social and economic consequences of declining population growth rates (YGR), the fall in the rate of childbearing (TFR), and the prevalence of childless and single child patterns in Iranian society can be seen in the reduction of household size, structural change in family and relationships Family, which has led to the weakening and breaking of emotional relationships between family members and especially wives. The tangible increase in the divorce rate in the early years of life, which is usually agreed upon and beyond the widespread exacerbation of the phenomenon of emotional divorce, is a variable that is strongly influenced by the transformation of child-rearing pattern, decreased population growth rate (YGR) and fertility rate (TFR) have became.

Abstract The study of electronic media along with Western cultural invasion has led to the expansion of sexual stimulation in Iranian society, which has created numerous challenges in the moral security of the society, the formation of children's identity, the management of sexual needs for adolescents and youth and, finally, the solidarity of the family in Iran. The purpose of this paper is to answer the question of how to foster the development of sexual morality with an Islamic approach to preventing psychosocial harm associated with this issue. To answer this question by analytical-deductive method and interdisciplinary study in Islamic sciences and communication science, while paying attention to the concept of Efaf`s communication as a cultural-communicative theory, a new concept called "Efaf`s education" was considered with regard to the definition of Islamic education. Also, based on the methods and mechanisms of Islamic education, socialization and sexual ethics, the headings of the efaf`s education were extracted. Findings of the research show that religious teachings focus on verbal communication (verbal content) and non-verbal communication (voice, stereotypes, intimate relationship with non-law, perfume, marriage, hijab, look, non-translucency and non-mixing). At the end of the table, there was a laconic education for three childhood, adolescence and youth years, which outlines the methods, factors and content of mental education.

Abstract This article is composed of three parts. What is social damages, and how impact of basics of value to define and specify the social damages and its prevention, and the conclusion are discussing in the first part, that Although some examples of social harm may be different in various community, however, the area and examples of harm and prevention strategies are related to our foundations and values toward harm. The second part, refers to the damage that today threatens our society from the social, moral and cultural aspects of new communications technologies, including satellite programs, the Internet, and virtual social networks and computer games that are widespread and influential and more there are some suggestions to deal with these threats. The third part is the most important part of the article, with discussion about the Quran perspective on media strategies for the prevention of social harm, several strategies have been derived from Quranic verses and conclusions have been drawn, that by using them via the mass media of the country and participating and coordinating with related organizations and institutions, can basically prevent social damage.

Abstract In all societies after modernity, moral corruption increased and the world faced the challenges of these damages. Considering the requirements and requirements of the Islamic society, it is better to explain and solve social problems with the tools of the theories of Muslim thinkers. Farabi is the founder of Islamic philosophy and his social view is distinguished by dividing societies into ideal and non-ideal cities. Utopia is a society in which people cooperate and reach moral perfection under the leadership of a superior person who has the power of education. In Farabi's thinking, nature plays a fundamental role in achieving moral virtues in two dimensions, rational and talents and abilities, and nature is actualized in the utopia. Farabi considers a human being as a social being whose achievement of happiness is not possible without cooperation and cooperation with other members of the society. He believes that the health of the individual and the society are affected by each other, and by educating healthy people, one can achieve the utopia, and it is in the utopia that the moral health and faith of the people are protected. Therefore, it suggests principles and methods to change ugly actions and create favorable behaviors. The purpose of the current research is to analyze moral corruption with a comprehensive view of Farabi, because he was surrounded by Greek philosophy and benefited from the revelation school of Islam and the hadiths of Imams Athar (pbuh), so his thought can be a guide to good action in the current conditions of society. The research method is descriptive-analytical and information collection in the form of library and document review.