mahdis hamzehi
Articles in Press, Accepted Manuscript, Available Online from 21 March 2022
Abstract
Social harms are very important as things that disrupt the public order of society and violate its norms. Because the increase in anomalies is a sign of crisis and threatens social order. It can affect the quality of individual and social life of individuals, so many thinkers in various fields of religion, ...
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Social harms are very important as things that disrupt the public order of society and violate its norms. Because the increase in anomalies is a sign of crisis and threatens social order. It can affect the quality of individual and social life of individuals, so many thinkers in various fields of religion, social, psychological, judicial and ... This issue has been studied because social harms can endanger the health of society and the religion of Islam pays special attention to the issue of society. The researcher in the present study seeks to design a model of social harm from the perspective of Islam. This research is a qualitative method that first examines and analyzes the sources related to social harms from the Islamic point of view from the meta-synthesis method and then has been implemented using interpretive structural modeling technique. This method is one of the methods of systems analysis that examines the interactions between system elements. MICMAC method has been used to cluster the dimensions of social harms. Findings showed that among the dimensions of social harms and then judicial harms have the most influence and life injuries have the most dependence
Hossein Asadi; Ehsan Shah Ghasemi
Volume 3, Issue 1 , September 2022, , Pages 47-64
Abstract
The phenomenon of "fame" has always existed in societies since ancient times. However, with the advent and expansion of new communication media, a new type of fame called the culture of fame (celebrity) has been formed. The culture of fame has been influential in many areas of human collective life, ...
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The phenomenon of "fame" has always existed in societies since ancient times. However, with the advent and expansion of new communication media, a new type of fame called the culture of fame (celebrity) has been formed. The culture of fame has been influential in many areas of human collective life, including clothing style. In the beginning, clothing and clothing style was once just a means to free people from heat and cold and also to distinguish individual characteristics, but today clothing style as a social practice and meaningful behavior has become popular in society that under the influence of various factors such as culture, fame changes. Has experienced. Investigating the injuries of reputation culture on clothing style from the perspective of Islam is the subject of the present study. The research method is documentary in the data collection stage and analytical and inferential in the data analysis stage. Also, conventional methods in Islamic sciences have been used to better understand the teachings of Islam. The results show that from the perspective of Islam, the culture of fame has four important injuries to the style of clothing: 1. Manifestation, 2. Consumerism, 3. Fashion and 4. Changing the social values of clothing.
Saideh Tamizkar; Sedigheh Mahdavi Kani
Volume 2, Issue 1 , September 2022, , Pages 145-162
Abstract
The institution of the family as the holiest institution of the social system has been affected by the opportunities and challenges of the growth and expansion of cyberspace in the field of human life. Undoubtedly, passive exposure to emerging phenomena such as cyberspace can cause irreparable damage ...
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The institution of the family as the holiest institution of the social system has been affected by the opportunities and challenges of the growth and expansion of cyberspace in the field of human life. Undoubtedly, passive exposure to emerging phenomena such as cyberspace can cause irreparable damage to society and consequently to the family; Therefore, the government needs to be a pioneer in managing cyberspace and guiding public opinion to make the best and maximum use of its opportunities. In the meantime, it should be noted that unbridled cyberspace will seriously pose challenges and threats to the family institution. Violating the family privacy and disorganizing it is the most fundamental challenge of cyberspace for the family institution. According to Islamic teachings, the principle of inherent human dignity, the principle of necessity of concealment and the principle of honor and dignity are the most important principles that govern family privacy, and any virtual action that violates these principles is a threat to the family system. . The public interest justifies the need for government intervention and protection of family privacy in cyberspace.
Mohsen FarmahiniFarahani
Volume 2, Issue 2 , March 2022, , Pages 1-24
Abstract
This article tries to depict the role of education in the prevention of social harms and provide appropriate educational solutions in this regard. In this regard, the research seeks to answer questions such as: What is the general role of education in the prevention of social harm? What are the educational ...
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This article tries to depict the role of education in the prevention of social harms and provide appropriate educational solutions in this regard. In this regard, the research seeks to answer questions such as: What is the general role of education in the prevention of social harm? What are the educational goals of preventing social harms? What are the principles, methods, educational methods of prevention of social harms? In terms of purpose, this research is applied and in terms of research method, it is a qualitative research of inductive content analysis (conventional content analysis), based on which the issues related to educational exposure to social harms are explained with emphasis on religious principles. One of the important findings of the research is that, from an educational perspective, prevention is the best way to deal with social harms. Preventive measures As the most important strategy to combat social harms in the education system, it consists of two parts: first, the approach of preventive activities is: focus on educator awareness, and secondly, strengthening social skills. 10 educational goals, 15 educational principles and 12 educational methods of dealing with social harms were identified and presented. Then, educational suggestions in the face of social harms were presented in educational centers. What is certain is that societies that pay attention to the education system as a deterrent and reduction of social harms have achieved better results. Priorities to be considered in this direction are: Special focus on primary prevention programs in schools along with the design and implementation of the curriculum and prevention curriculum with emphasis on its implementation based on the land management model.
Seyyed Saeed Zahed Zahedani
Volume 2, Issue 2 , March 2022, , Pages 81-90
Abstract
In discussing the theories of social harms, the purpose can be solving harms or manage the harms. The purpose of the existing social science theories is to manage the harm rather than solve it. On the contrary, the purpose of Islamic theorizing is to solve social harms. We believe that using this method, ...
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In discussing the theories of social harms, the purpose can be solving harms or manage the harms. The purpose of the existing social science theories is to manage the harm rather than solve it. On the contrary, the purpose of Islamic theorizing is to solve social harms. We believe that using this method, the harms will be solved and managed together. In order to investigate this claim and understand its quantity and quality, we consider individual and social will as a matter of principle. People who break individual and social norms and deflect themselves, they do it by their own will. We believe three levels of values, ethics, science, knowledge and behavior in individual and society. At each of these levels and between them, deflection can occur in person, in society or between person and society. Western social thinkers are trying to coordinate these three levels in person, in society or between person and society. This resulted in the anomalous management. Due to the principles of monotheism, prophecy and resurrection in Islamic thought, the purpose is to coordinate personal or social inconsistencies or inconsistencies between individual and society based on divine will. As a result, harm is managed and solved simultaneously. The purpose of this study is to theorize and discuss the above components by relying on Quran concepts with rational reasoning.
Mohammad Aref Mohebbi; Abdolhadi Salehizadeh
Volume 1, Issue 1 , September 2020, , Pages 179-192
Abstract
A pattern of marriage is subject to the cultural system. The arrival of modern culture in the Muslim world has made Islamic families face serious problems. Some try to reconcile modernity and the Islamic family, but the reality is that modernity has a fundamental conflict with Islam and the institution ...
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A pattern of marriage is subject to the cultural system. The arrival of modern culture in the Muslim world has made Islamic families face serious problems. Some try to reconcile modernity and the Islamic family, but the reality is that modernity has a fundamental conflict with Islam and the institution of the family. Homelessness in the Western world is the product of modern civilization and modernism has damaged the Islamic world in all areas, especially in the family. Pattern injury of marriage is one of the basic elements of these injuries. To explain this issue, first, a general picture of the family in Islam, the fundamental beliefs and personality of modern human beings is presented. Then, by referring to the requirements of modern culture, the harms of marriage have been rationalized in the form of concepts: sexual commodification, personality heterogeneity, idealization, inability to perform tasks and lowering the threshold of patience and compromise. The totality of the research shows the roots of the problems and how to build a strong Islamic family by consciously confronting modernity.
