Document Type : Special

Authors

• Ebrahim Abbaspour ¹
• Mohammad Aref Mohebbi ²
• Abdolhadi Salehizadeh ³

¹ PhD in Sociology and Lecturer in Sociology, Shahed University, Tehran. Iran

² Graduated from level four of Al-Mustafa Al-Alamiyah Society. Qom. Iran.

³ Assistant Professor, Department of Islamic Education, Khuzestan University of Agricultural Sciences and Natural Resources

Abstract

The logic of social life is based on culture. Depending on the type of cultural system, the goals, structure and content of society can be defined and the division of society into desirable and undesirable means. Accordingly, the determination of social injuries, their classification, and the type of interpretation that takes place from them vary from culture to culture. Therefore, in the subject of social pathology, defining the criteria and indicators of social injuries is one of the focal issues. The two ideal types of good and evil are the two dominant models of society in Quranic literature. Evils are injuries that lead the purity and health of the good society in the path of the instincts and requirements of the ignorant society. This research has tried to network the Qur'anic concepts in the framework of the epistemological system of the Qur'an through thematic and semantic interpretation methods and to deduce the criteria and indicators of social injuries in accordance with the image that the Qur'an presents of a healthy and damaged society. All topics are categorized into two levels. At the level of diagnostic criteria, the three principles: right, justice and solidarity have been analyzed and, in fact, the logic of understanding and recognizing injuries has been revised. The sum of them, what they are, the consequences, and the logic of injury control are also understood.

Keywords

• : injury
• deviation
• diagnosis
• classification
• criterion
• good
• bad