Assistant Professor of Cultural Studies, Research Institute of Culture and Social Studies, Research Institute of Islamic Culture and Thought, Qom. Iran
Abstract
In this article, the category of "religious social policy" is addressed because one of its main components is "social harms", so that social policy is expected to design the social world in a way. In which the social harms are minimal and limited, or if they spread and increase. But before the nature of a religious social policy and how it distinctly deals with social ills can be determined, one must look at and recognize the "conditions" and "contexts" that encompass and affect it. Therefore, in this article, an attempt has been made to identify and analyze such dominant and inclusive fields. Accordingly, the contexts found are the "scientific-conceptual contexts" that deal with religion and its grasp of the meaning of terms; "Scientific-theoretical contexts" that look at religion and the creation of a theoretical approach; "Prescriptive-political contexts" that look at religion and the distinguishing element of a religious state; The "objective-external context" that governs religion and the globalization of social modernity; And the "objective-internal contexts" that govern religion and the post-revolutionary social world.
ـــــــــــــــ ، (1387)، تطورات گفتمانهای هویتی ایران؛ ایرانی در کشاکش با تجدد و مابعد تجدد، تهران: نی.
کلاین، جولیتامپسون، (1389)، فرهنگ میانرشتهای در آموزش عالی؛ الگویی برای شکلگیری، استحکامبخشی و تداوم، ترجمۀ هدایت الله اعتمادی زاده و نعمتالله موسی پور، تهران: پژوهشکدۀ مطالعات فرهنگی و اجتماعی.
