Document Type : Special
Authors
1 Educational Department of Social Sciences, Faculty of Humanities, Shahid University, Tehran, Iran
2 Student/Faculty of Human Sciences, Shahid University
Abstract
In all societies after modernity, moral corruption increased and the world faced the challenges of these damages. Considering the requirements and requirements of the Islamic society, it is better to explain and solve social problems with the tools of the theories of Muslim thinkers. Farabi is the founder of Islamic philosophy and his social view is distinguished by dividing societies into ideal and non-ideal cities. Utopia is a society in which people cooperate and reach moral perfection under the leadership of a superior person who has the power of education. In Farabi's thinking, nature plays a fundamental role in achieving moral virtues in two dimensions, rational and talents and abilities, and nature is actualized in the utopia. Farabi considers a human being as a social being whose achievement of happiness is not possible without cooperation and cooperation with other members of the society. He believes that the health of the individual and the society are affected by each other, and by educating healthy people, one can achieve the utopia, and it is in the utopia that the moral health and faith of the people are protected. Therefore, it suggests principles and methods to change ugly actions and create favorable behaviors. The purpose of the current research is to analyze moral corruption with a comprehensive view of Farabi, because he was surrounded by Greek philosophy and benefited from the revelation school of Islam and the hadiths of Imams Athar (pbuh), so his thought can be a guide to good action in the current conditions of society. The research method is descriptive-analytical and information collection in the form of library and document review.
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