Ahmad Hossein Sharifi
Volume 3, Issue 1 , September 2022, , Pages 33-46
Abstract
Trauma research and detoxification, especially in the social sphere, are the most important stages of social research and public culture management. Although extensive research on pathology in the last three decades has focused on "describing" and "explaining" social injuries, little research has been ...
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Trauma research and detoxification, especially in the social sphere, are the most important stages of social research and public culture management. Although extensive research on pathology in the last three decades has focused on "describing" and "explaining" social injuries, little research has been done on "managing" and "controlling" social injuries and modifying social behaviors. The main issue of the present article is what scientific or practical considerations or prerequisites should be considered for trauma research and social injury reduction? In answer to this question, we have reached four considerations in the field of trauma research and three considerations in the field of detoxification through analytical methods. Paying attention to "the multifactorial nature of social injuries", "not being satisfied with internal solutions", paying attention to "pathology difficulty" as the last stage of social research And "creating public demand and social reform discourse" have been considered as four important scientific considerations in the field of trauma research and attention to "difficulty of elimination" and change of behavioral habits, attention to "gradual change of behavior" and the necessity of jihadi work and Uninterrupted and "unauthorized delay" in detoxification are discussed in this paper as three important practical considerations in detoxification.
Hossein Asadi; Ehsan Shah Ghasemi
Volume 3, Issue 1 , September 2022, , Pages 47-64
Abstract
The phenomenon of "fame" has always existed in societies since ancient times. However, with the advent and expansion of new communication media, a new type of fame called the culture of fame (celebrity) has been formed. The culture of fame has been influential in many areas of human collective life, ...
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The phenomenon of "fame" has always existed in societies since ancient times. However, with the advent and expansion of new communication media, a new type of fame called the culture of fame (celebrity) has been formed. The culture of fame has been influential in many areas of human collective life, including clothing style. In the beginning, clothing and clothing style was once just a means to free people from heat and cold and also to distinguish individual characteristics, but today clothing style as a social practice and meaningful behavior has become popular in society that under the influence of various factors such as culture, fame changes. Has experienced. Investigating the injuries of reputation culture on clothing style from the perspective of Islam is the subject of the present study. The research method is documentary in the data collection stage and analytical and inferential in the data analysis stage. Also, conventional methods in Islamic sciences have been used to better understand the teachings of Islam. The results show that from the perspective of Islam, the culture of fame has four important injuries to the style of clothing: 1. Manifestation, 2. Consumerism, 3. Fashion and 4. Changing the social values of clothing.
Mohsen Mohammadi Khameghahi; Safiyyeh Rezaei
Volume 1, Issue 1 , September 2020, , Pages 193-206
Abstract
Indigenous cyberspace management and governance in the country's cyber territory has been on the agenda since the second half of the 1980s, and especially since early 2006, the discussion of designing a national information network has been discussed. . However, the indigenous management of cyberspace ...
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Indigenous cyberspace management and governance in the country's cyber territory has been on the agenda since the second half of the 1980s, and especially since early 2006, the discussion of designing a national information network has been discussed. . However, the indigenous management of cyberspace through the national information network has not yet been achieved, and this situation has produced cultural, political, etc. challenges for the Islamic Republic of Iran. Therefore, the main purpose of this study is the pathology of cyberspace management in the Islamic Republic of Iran with emphasis on the national information network. Accordingly, the main research question is: What harms and challenges has cyberspace management in the Islamic Republic of Iran faced through the national information network? According to the research findings, the main disadvantages were the lack of theoretical consensus on the national information network among those in charge, unbalanced development, weak social attachment and the dominance of political views. What is now known as the National Operational Information Network is mainly focused on the infrastructure dimension and the two dimensions of service and content have been neglected, and this can not provide the cyber sovereignty of the Islamic Republic of Iran and the local management of cyberspace.
Mostafa Jamali; Alireza Jamali
Volume 1, Issue 2 , March 2020, , Pages 145-164
Abstract
The purpose of this study is to provide a conceptual and fundamental model for the identifying social harms. The premise of this study is that sociology has particular complexities in the present era. In order to design social development programs or social pathologies, the impact of all components of ...
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The purpose of this study is to provide a conceptual and fundamental model for the identifying social harms. The premise of this study is that sociology has particular complexities in the present era. In order to design social development programs or social pathologies, the impact of all components of social life, or even individual life on one another should be examined. Moreover the contribution of each of them for developing entire society should be investigated. In this regard, one of the important harms in our planning system is the lack of a comprehensive model for systematic identification of social harms. In this model, first all social harms will be identified. Second, communications and the impact of these harms on each other will be determined. Third, the weight and contribution of impact of any harm on social anomalies will be determined. This conceptual model is designed to make a matrix relationship between three categories of conceptual components in identifying social harms. The three categories of components are: social harms in three areas: "political, cultural, economic" and in three levels: "development, macro, micro" and in three scales "national, regional, global". By multiplying these in each other, a model is obtained with 27 houses. As a result, social harms can be classified, weighed, and moreover explained their relationship to each other. The method of this study is descriptive-analytical using written and library resources.
Mohammad Bagher Rabbani; Mohammad Sadegh Rabbani
Volume 1, Issue 2 , March 2020, , Pages 229-240
Abstract
Social harms are among the issues that exist in any existing society and its extent depends on the definition that is provided. Sociologists have proposed biological, psychological, and sociological theories for social harms, but what this article focuses on are ways of dealing with social harms from ...
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Social harms are among the issues that exist in any existing society and its extent depends on the definition that is provided. Sociologists have proposed biological, psychological, and sociological theories for social harms, but what this article focuses on are ways of dealing with social harms from an Islamic perspective. Social pathology studies the disorder and disorder and imbalance in the functions related to human social life and the term pathology is borrowed from the biological sciences and in sociological discussions with Tolerance refers to misbehavior. Islam's strategies for combating harms are some social and some economic. Issues such as strengthening religious sociability, social supervision, healthy recreation and the role of reference groups are among the social factors in reducing social harms. Zakat, almsgiving and endowment are also among the economic factors to reduce social harm from the perspective of Islam, which in this article is examined by descriptive-library method.
